In the joint work of Karl Marx and Frederick Engels, German Ideology (1846) criticized the interpretation of religion as the "main enemy" and the limitation of German philosophy "is limited to mysticism the meditation center criticism of religious ideas and considers the products of consciousness as the true bonds of zohar men to fight and therefore only the phrases in this world, do not fight in any way the real world that exists and kaballah make enough unilateral statements on Christianity.
And, while the French and the English hold at least the illusion of politics, which is certainly the closest to reality, the Germans moved into the area of "pure spirit" and make religious illusion the engine of the story ... This concept is really religious ...
For Marx and Engels, from 1846, as announced by Marx in his 1843 critique of the sky becomes so critical in the earth, the aim is to transform the social conditions and not the real fight "unilaterally" against religion. I was israel - center interested in understanding and explaining concrete social and historical forms of religion. Attempted a dialectical vision of the religious phenomenon: if repeatedly criticized the study center ideological role for economic and political spiritual center system, implemented by religions and kabbalah religious leaders, tree center appreciated both the political edge of the religious aspirations and how both time became a factor of resistance and struggle of the oppressed to change the social system. In this respect the works of Engels, The Peasant Wars in Germany (1850) and contribution to the history of primitive Christianity, emphasize how different religious ideas expressed different interests of social class. More recently, in 1921 Ernst Bloch public Work Thomas M ntzer, theologian of the revolution in which a Marxist approach, I analyze the role of religion in the liberation movement red string of the peasants in Germany.
Rosa Luxemburg was atheist but, in his los angeles center writings, not to attack the religion as such but rather to the reactionary policies and programs of the church on behalf of their own tradition. In his essay "Socialism and the Churches (1905), insisted that modern socialists are more loyal to the original principles of Christianity, the clergy and the Christian today. Likewise Antonio Gramsci (1891-1937) highlight the class divisions within the church and say that there is a Catholic for farmers, one for the the kabbalah petty bourgeoisie cabala
kabala and urban workers, one for women, and intellectuals to Catholicism.